I was waiting
at the gate at Johannesburg’s O.R. Tambo international airport, computer in my
lap, pleased that I’d found a place to sit close to the check-in desk, where there
was already a small group of people hovering anxiously next to the sign for priority
boarding.
I’d been
comfortably seated there 30 minutes earlier, when they called us up for a
special security check—something they were doing for all the flights headed to
the United States.
—For fuck’s
sake, I’d muttered under my breath, agitated as usual just by being in an
airport. I hate flying. Even the smallest bump or a noise I don’t recognize sends
my imagination whirling, and the thought of sitting for 15 hours, hurtling over
the ocean in a steel tube in the dark, had been on my mind for days.
I closed my
laptop, gathered my notebook and pen, and rushed to join the line, which
formed instantaneous, stretching down the terminal’s long white corridor.
I wound up in
the middle of a group of 20-somethings who were returning to the States from vacation. In hip, studied outfits of trendy sunglasses and high tops, they talked loudly, conspicuously, surrounded by bags of alcohol from duty free. I listened to the girls tease
one of the guys: we know you’re excited for the security pat down,
haha. Evidently, it was the most action he’d had in a while.
Further up
in line was a tall American who looked to be in his late twenties, and wore a
khaki vest with an inordinate amount of pockets and zippers, all of which were stuffed
full of God knows what. He had a scraggly goatee and eager blue eyes, and he
gazed into the crowd, as friendly and good-natured as a pine tree.
There was an
older American couple, also in hiking gear, who smiled vaguely at the group of cool
cats talking behind me and looked mildly stoned. An attractive older couple, dressed in understated, expensive clothes, were at the head
of the line. They kept their arms crossed and stayed close to each other, as if
to avoid being contaminated by the masses. Next to them were three middle-aged
ladies, one of whom wore an enormous pink blazer and kept laughing like a hyena and pointing at her
phone.
There was a
group of young women in scrubs; some quiet loners like me; businessmen; a of couple
families with kids.
The security
check was relatively painless and I made it back to my original seat. Fired up
my computer. Exchanged polite smiles with the lady sitting next to me. Checked
the time.
Then one of
the SAA employees ran down the aisle behind me yelling for help.
I turned my
head and noticed a man, about 20 feet from where I was sitting, slumped over in
his chair.
He must not
be feeling well, I thought. The commotion died down after a few seconds, and I
looked again at my computer.
But then, a
minute later, a strange sound wafted through the crowd, low and anguished, like
a drone, and when I looked back down the aisle, I realized that the sound was coming
from the man. Except now he wasn’t slumped over in his seat—now he was lying on
the floor, and the girls in scrubs were on their knees, pounding on his chest,
breathing into his mouth, while SAA employees ran frantically back and forth
down the aisle, making telephone calls and talking in urgent, hushed voices.
And what
started to dawn on everyone who was watching was that this man was either dying
or already dead.
***
It’s hard to
believe—that someone can be here one minute and gone the next, in the middle of
a crowd, beneath the fluorescent lights, next to the Nandos.
What you
expect, somehow, in a moment like that, is for everything to stop. You expect
the crowd to be silent, for all conversations to cease, for all attention to be
focused on that man, who ever he was, at least for a little while.
But what was
so strange was that things did not stop. Some people gathered around him, of
course. A couple of the 20-somethings who had annoyed me so much were
crying silently in their chairs. Some, like me, watched from our seats,
glancing at each other expectantly, waiting.
But all
around us, things went on. People floated by on the moving walkway that snaked
past our gate, bags on their shoulder, mostly unaware of what was happening. A
voice came over the loudspeaker to make the final boarding announcement for a
flight to London.
Even among
our group at the gate, many seemed not to notice what was happening. The
pine tree guy, who was sitting a few seats away, chatted jovially about
organic farming and Al Gore with the two American campers he’d made friends with
in the security line. They never once turned their heads or stopped talking.
The three
women on vacation, who were in a better line of sight than I was to see what
was happening, took selfies on their phones and laughed, only pausing after
about 15 minutes had gone by.
The
expensive couple stayed close to the check-in desk, jealously guarding their
first place at priority boarding. They glanced over their shoulders once or
twice to see what was happening, before turning their backs and checking their
watches.
I wanted to
tell them to stop, for God’s sake, stop.
Can’t you see this man is dying? He’s dying, right there in front of you.
Can’t you see?
What’s wrong
with you? It’s impossible. This can’t be real.
***
It’s easy to
moralize about a scene like this. But hang on, not too fast. We've all done things that don't make sense, behaved in ways we know we ought not to have behaved, for reasons we scarcely understand.
So then maybe this is an example of our collective numbness, an example of how easily distracted and self-involved we can be. Those ladies taking selfies—they represent all of us, don't they? Taking pictures of ourselves while tragedy unfolds around us?
Or perhaps we can see it as a metaphor for impermanence, and the need to live life to the fullest, because you never know what day is your last.
So then maybe this is an example of our collective numbness, an example of how easily distracted and self-involved we can be. Those ladies taking selfies—they represent all of us, don't they? Taking pictures of ourselves while tragedy unfolds around us?
Or perhaps we can see it as a metaphor for impermanence, and the need to live life to the fullest, because you never know what day is your last.
Yes maybe. Both things are
true, of course. We have a huge capacity for compassion, but sometimes we are as unmoved as stone by other peoples' pain.
And most of us live as if we had all the time in the world when the truth is, we do not.
And most of us live as if we had all the time in the world when the truth is, we do not.
Life is precious, as Frederick Buechner writes, and “We must be careful with our lives,
for Christ's sake, because it would seem that they are the only lives we are
going to have in this puzzling and perilous world, and so they are very
precious and what we do with them matters enormously.”
Everyone
knows this. We don’t need to be reminded.
Except that
we do need to be reminded, all the time, at least I do. Because no matter how
much I know these things, intellectually, it is another matter entirely to live
as if they were true.
Maybe that’s
why we have religious rituals like Lent, which began just a few weeks ago. You
don’t have to be a church-type to appreciate the idea—of taking time out
of our frenetic, 100mph, too organized, too business-like lives, to stop and
take stock, to step back and try, again, to get ahold of who we are and where
we are going.
Yes, these lessons are important.
But still.
There's a part of me that doesn't want to draw out lessons about Mankind from that night in Johannesburg, no matter how true they might be.
Because it wasn't mankind—but one man—who died that night. One man who had a story of his own, who is more than the ideas we may draw. One man in the crowd who was someone.
But still.
There's a part of me that doesn't want to draw out lessons about Mankind from that night in Johannesburg, no matter how true they might be.
Because it wasn't mankind—but one man—who died that night. One man who had a story of his own, who is more than the ideas we may draw. One man in the crowd who was someone.
***
I tried to fight them, but tears welled up in my eyes, and so I sat at the gate and cried silently for a minute or two.
I cried
because the man had been alive a minute ago but now he was dead,
and it is sad when people die. I cried at the heroic effort that was being made
to bring him back to life, how hard they were trying, and how right they were
to drop everything and get down on their hands and knees and fight to save him.
I cried at
the people around me who were carrying on, and I cried because I knew that I
too would get up a few minutes later when they announced that our flight was
boarding, and would become impatient and worried again, about the flight, about
there being enough room in the overhead compartment, and I would
feel sadness and exasperation at myself for how petty I can be.
They called us to board, and so we left him there on the floor, only to learn later that he had in fact died, despite the best efforts of his fellow passengers to resuscitate him.
I wish that, before we boarded, we had stopped what we were doing—all of us, together, strangers, but not strangers—and been present with him, to honor his life and the fact that we were a part of it for a short time.
I wish that, before we boarded, we had stopped what we were doing—all of us, together, strangers, but not strangers—and been present with him, to honor his life and the fact that we were a part of it for a short time.
***
No man is an
island entire of itself; every man is a
piece of the continent, a part of the main;
if a clod be washed away by the sea, Europe is the less, as well as if a promontory were,
as well as any manner of thy friends or
of thine own were; any man's death
diminishes me, because I am involved in
mankind. And therefore never send to
know for whom the bell tolls; it tolls
for thee.
--John Donne